‘Tis the season for legal questions
Each year, beginning about this time, I get several questions
from teachers along these lines:
Can we sing Christmas carols in our school
program?
Can I have a Christmas tree in
my room?
What about a nativity scene? What about a menorah?
May I teach my students about Kwanzaa?
Contrary
to what some believe, schools have not been made “religion-free
zones” by either legislation or the courts.
While public schools may not teach religion, public school
students may be taught about religion. The U.S. Supreme Court
has recognized that many subjects, such as music, literature,
history, art and social studies, cannot be taught without
discussing the impact of religion. What is not permissible
is proselytizing. For example, teaching about the conflict
in the Middle East would be impossible without discussing
the role of religion. However, you may not use that opportunity
to promote one religion as being “right” or preferable.
You may discuss the beliefs and teachings of each religion
involved, but must give equal time to all and must present
the beliefs in an objective fashion.
In the same way, public schools may teach about religious
holidays and the religious aspects of those holidays. The
secular aspects of a holiday may be celebrated, while religious
aspects of the holiday may not. What does this mean in terms
of the classroom?
You may teach a unit on religious holidays. In this unit,
you may teach your students about Christmas and the reason
for its celebration. You may also teach about Hanukkah and
why it is celebrated. You may teach about Ramadan. You can
teach the celebration of Kwanzaa. However, you must present
this information in an objective way, without expressing preference
for one over the other. Furthermore, you may display religious
symbols while teaching this topic; however, once you have
completed the unit, the symbols must come down. For instance,
it is okay to have a menorah displayed while learning about
Hanukkah, but you must remove it once you have left that topic.
In addition, it is permissible to have holiday parties in
your classroom, but you must include only the secular aspects
of the celebration. For example, you may have a Christmas
party in your classroom. However, the party should not focus
on celebrating the birth of Jesus Christ, but instead could
focus on the ways Christmas is celebrated around the world.
In this context, the display of a Christmas tree for the duration
of the unit on religious holidays is acceptable, as would
be an exchange of gifts, or Christmas crackers, as well as
a discussion of Santa Claus and his various guises throughout
different cultures. Similarly, you may have a Hanukkah celebration,
with a menorah displayed and gifts exchanged. You may have
a Kwanzaa meal. As long as you keep the celebration limited
to the secular aspects of the holiday, there is no violation
of “freedom of religion.” In addition, any student
who wishes to be excused from celebrating a particular holiday
should be allowed to do so.
Religious songs may be included in the study of music. School
programs may include religious music, as long as religious
music does not dominate the program. Dramatic productions
depicting the Hanukkah miracle or the nativity are not appropriate.
Please remember that, in this article, my focus is on the
broad legal aspects of religion in public schools. Your individual
school districts may have policies that prohibit certain types
of celebrations or may limit the scope of the curriculum.
You must make yourself familiar with your district’s
policies and follow those policies. For instance, if your
district prohibits Christmas parties in the classroom, you
should not have one. If your district prohibits teaching comparative
religions, don’t teach that. If you have a concern about
whether or not your district’s policies violate the
law, contact your building representative, local president
or UniServ director.
by
Jacquie Shipma
MNEA manager of legal services and human resources
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