‘Tis the season for legal questions
Each year, beginning about this time, I get several questions
from teachers along these lines:
Can we sing Christmas carols in our school program?
Can I have a Christmas tree in my room?
What about a nativity scene? What about a menorah?
May I teach my students about Kwanzaa?
Contrary
to what some believe, schools have not been made “religion-free
zones” by either legislation or the courts.
While public schools may not teach religion, public school students
may be taught about religion. The U.S. Supreme Court has recognized
that many subjects, such as music, literature, history, art and
social studies, cannot be taught without discussing the impact of
religion. What is not permissible is proselytizing. For example,
teaching about the conflict in the Middle East would be impossible
without discussing the role of religion. However, you may not use
that opportunity to promote one religion as being “right”
or preferable. You may discuss the beliefs and teachings of each
religion involved, but must give equal time to all and must present
the beliefs in an objective fashion.
In the same way, public schools may teach about religious holidays
and the religious aspects of those holidays. The secular aspects
of a holiday may be celebrated, while religious aspects of the holiday
may not. What does this mean in terms of the classroom?
You may teach a unit on religious holidays. In this unit, you may
teach your students about Christmas and the reason for its celebration.
You may also teach about Hanukkah and why it is celebrated. You
may teach about Ramadan. You can teach the celebration of Kwanzaa.
However, you must present this information in an objective way,
without expressing preference for one over the other. Furthermore,
you may display religious symbols while teaching this topic; however,
once you have completed the unit, the symbols must come down. For
instance, it is okay to have a menorah displayed while learning
about Hanukkah, but you must remove it once you have left that topic.
In addition, it is permissible to have holiday parties in your
classroom, but you must include only the secular aspects of the
celebration. For example, you may have a Christmas party in your
classroom. However, the party should not focus on celebrating the
birth of Jesus Christ, but instead could focus on the ways Christmas
is celebrated around the world. In this context, the display of
a Christmas tree for the duration of the unit on religious holidays
is acceptable, as would be an exchange of gifts, or Christmas crackers,
as well as a discussion of Santa Claus and his various guises throughout
different cultures. Similarly, you may have a Hanukkah celebration,
with a menorah displayed and gifts exchanged. You may have a Kwanzaa
meal. As long as you keep the celebration limited to the secular
aspects of the holiday, there is no violation of “freedom
of religion.” In addition, any student who wishes to be excused
from celebrating a particular holiday should be allowed to do so.
Religious songs may be included in the study of music. School programs
may include religious music, as long as religious music does not
dominate the program. Dramatic productions depicting the Hanukkah
miracle or the nativity are not appropriate.
Please remember that, in this article, my focus is on the broad
legal aspects of religion in public schools. Your individual school
districts may have policies that prohibit certain types of celebrations
or may limit the scope of the curriculum. You must make yourself
familiar with your district’s policies and follow those policies.
For instance, if your district prohibits Christmas parties in the
classroom, you should not have one. If your district prohibits teaching
comparative religions, don’t teach that. If you have a concern
about whether or not your district’s policies violate the
law, contact your building representative, local president or UniServ
director.
by Jacquie Shipma
MNEA manager of legal services and human resources |